25/05/2011

OCEANOLOGY: BARRIER BETWEEN SWEET AND SALTWATERS



“He has let free the two bodies
of flowing water, meeting together:
... Between them is a Barrier
which they do not transgress.”
[Al-Qur’an 55:19-20]

In the Arabic text the word barzakh means a
barrier or a partition. This barrier, however, is not a
physical partition. The Arabic word maraja literally
means ‘they both meet and mix with each other’.
Early commentators of the Qur’an were unable to
explain the two opposite meanings for the two
bodies of water, i.e. they meet and mix, and at the
same time there is a barrier between them. Modern
Science has discovered that in the places where two
different seas meet, there is a barrier between
them. This barrier divides the two seas so that each
sea has its own temperature, salinity and density.1
Oceanologists are now in a better position to explain
this verse. There is a slanted unseen water barrier
between the two seas through which water from one
sea passes to the other.
But when the water from one sea enters the other
sea, it loses its distinctive characteristic and
becomes homogenized with the other water. In a way
this barrier serves as a transitional homogenizing
area for the two waters.

This phenomenon is also mentioned in the following
verse of the Qur'an:

“And made a separating bar
between the two bodies
of flowing water?”
[Al-Qur’an 27:61]

[Principles of Oceanography, Davis, pp. 92-93]


This phenomenon occurs in several places, including
the divider between the Mediterranean and the
Atlantic Ocean at Gibraltar. A white bar can also be
clearly seen at Cape Point, Cape Peninsula, South
Africa where the Atlantic Ocean meets the Indian
...Ocean.

But when the Qur’an speaks about the divider
between fresh and salt water, it mentions the
existence of “a forbidding partition” with the barrier.

“It is He Who has
let free the two bodies
of flowing water:
one palatable and sweet,
and the other salty and bitter;
yet has He
made a barrier between them,
and a partition that is forbidden
to be passed.
[Al-Qur’an 25:53]

Modern science has discovered that in estuaries,
where fresh (sweet) and salt water meet, the
situation is somewhat different from that found in
places where two salt water seas meet. It has been
discovered that what distinguishes fresh water from
salt water in estuaries is a “pycnocline zone with a
marked density discontinuity separating the two
layers.”
1. This partition (zone of separation) has a
salinity different from both the fresh water and the
salt water.
2. This phenomenon occurs in several places, including
Egypt, where the river Nile flows into the
Mediterranean Sea.

These scientific phenomena mentioned in the Qur’an
was also confirmed by Dr. William Hay, a well known
marine scientist and Professor of Geological
Sciences at the University of Colorado, U.S.A.

FAKE AND ANTI - ISLAMIC SITES


  1. http://www.islam-exposed.org/
  2. http://www.answering-islam.org/
  3. http://www.convertstoislam.org/
  4. http://www.thequran.com/
  5. http://www.aboutislam.com/
  6. http://www.allahassurance.com/
  7. http://www.FaithFreedome.org
  8. http://www.Islam-Watch.com
  9. http://www.wikiislam.com
  10. http://www.light-of-life.com
  11. http://www.thereligionofpeace.com/
  12. http://www.jihadwatch.org/
  13. http://www.answering-islam.de/Main/index.html
  14. http://www.prophetofdoom.net/
  15. http://www.uacradiojihad.com/
  16. http://www.apostatesofislam.com/index.htm
  17. http://www.islam-watch.org/index.html
  18. http://khalas.wordpress.com/
  19. http://www.prophetmohammed.co.uk/
  20. http://www.geertwilders.nl/
  21. http://www.inthenameofallah.org/
  22. http://www.allaboutmuhammad.com/
  23. http://islam-documents.org/
  24. http://www.faithfreedom.org/
  25. http://www.stopsharialaw.com/
  26. http://adeeperlookweblog.blogspot.com/
  27. http://www.muslimhope.com/
  28. http://www.islameyat.com/
  29. http://www.islamreview.com
  30. http://www.muhammadanism.com/
  31. http://www.thequran .com
  32. http://www.mosque. com
  33. http://www.newislam .org/
  34. http://www.islam- exposed.org/
  35. http://answering- islam.org. uk/
  36. http://www.answeringinfidels. com
  37. http://www.islamund ressed.com/
  38. http://www.challeng ing-islam. org/
  39. http://www.exmuslim .com/
  40. http://www.apostatesofislam. com/
  41. http://www.muhammadtube.com/
  42. http://investigateislam.com
  43. http://answering-islam.org
  44. http://carm.org
  45. http://inthenameofallah.org
  46. http://thespiritofislam.com/index.html
  47. http://www.muslimhope.com/
  48. http://www.muhammadanism.com/
  49. http://debate.org.uk/
  50. http://www.answeringmuslims.com/
  51. http://www.answering-islam.org.uk/
  52. http://bibleandquran.org/
  53. http://koran.jcsm.org/biblelessons/TheKoran.htm
  54. http://muhammadorjesus.googlepages.com/home
  55. http://www.muhammadlied.com/
  56. http://www.rim.org/muslim/shiite.htm
  57. http://www.joelstrumpet.com/
  58. http://www.ministrytomuslims.com/
  59. http://morethandreams.org/
  60. http://www.muslimjourneytohope.com/
  61. http://www.islamexplained.com/
  62. http://www.islam-documents.org/
  63. http://peace-of-mind.net/
  64. www.abrahamic-faith.com%2f
  65. www.answering-islam.org%2f
  66. www.apostatesofislam.com/main.htm
  67. www.debate.org.uk/topics/coolcalm
  68. www.bible.ca/islam/dictionary/index.html
  69. www.lexicorient.com/e.o/
  70. www.exmuslim.com/
  71. www.embark.to/ams
  72. re-xs.ucsm.ac.uk/gcsere/glossaries/islamglos.html
  73. www.holycrime.com/
  74. www.jihadwatch.org/
  75. www.bible.ca/islam/welcome.htm
  76. www.thereligionofpeace.com/
  77. www.islamreview.com/index.htm
  78. www.loyalistparty.com/
  79. www.middle-east-info.org/
  80. www.muhammadanism.org/
  81. www.muhammadlied.com
  82. www.homelandsecurityus.com/
  83. www.prophetofdoom.us/
  84. www.6thcolumnagainstjihad.com/
  85. www.davidjohnsonbooks.com/
  86. www.islamicthreat.com/
  87. www.victimsofjihad.com/
  88. www.voiceofthebelievers.com/
  89. www.shoebat.com/
  90. www.worldthreats.com/
  91. www.zennahministries.com/
  92. http://www.terrortracker.co.uk/
  93. http://mosquewatch.blogspot.com/
  94. http://www.sheikyermami.com/
  95. http://littlegreenfootballs.com/weblog/
  96. http://www.danielpipes.org/
  97. http://www.answering-islam.org/
  98. http://www.prophetofdoom.net/
  99. http://ayaanhirsiali.web-log.nl/ayaanhirsiali/english/index.html/
  100. http://www.prophetmohammed.co.uk/
  101. http://www.atheists.org/Islam/mohammedanism.html
  102. http://www.maryamnamazie.com/index.html
  103. http://www.memritv.org/
  104. http://www.skepticsannotatedbible.com/quran/index.htm
  105. http://taslimanasrin.com/
  106. http://www.islam-watch.org/

23/05/2011

WHAT DO THE NON-MUSLIMS SAYS ABOUT THE PROPHET MUHAMMED (PBUH)




Michael H. Hart -

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."
...
[Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.]




Reverend R. Bosworth-Smith-

"Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a Right Divine, it was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."

Reverend R. Bosworth-Smith wrote in "Mohammed & Mohammedanism" in 1946


Lamartine-

"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"

[Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.]



George Bernard Shaw, a famous writer –

"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."

[The Genuine Islam, Singapore, Vol. 1, No. 8, 1936]




K. S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying:

"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."


Mahatma Gandhi, speaking on the character of Muhammad, peace and blessings be upon him, says in 'Young India':

"I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."



Thomas Carlyle in his 'Heroes and Hero Worship’ was simply amazed:

"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."




Diwan Chand Sharma wrote in "The Prophets of the East":

"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him"

[D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12]


The famous poetess of India, Sarojini Naidu says:

"It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."

[S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169]



In the words of Professor Hurgronje:

"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."


Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires":

"I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."

[History of the Saracen Empires, London, 1870, p. 54]



EWolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, peace and blessings be upon him. He said:

"He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment."

[Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32]